{"id":181,"date":"2010-11-02T20:35:22","date_gmt":"2010-11-02T18:35:22","guid":{"rendered":"http:\/\/laboratoriodeantropologiaaudiovisual.zeus.umh.es\/?p=178"},"modified":"2010-11-02T20:35:22","modified_gmt":"2010-11-02T18:35:22","slug":"her-name-came-on-arrows-a-kinship-interview-with-the-baruya-of-new-guinea","status":"publish","type":"post","link":"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/ca\/2010\/11\/02\/her-name-came-on-arrows-a-kinship-interview-with-the-baruya-of-new-guinea\/","title":{"rendered":"Her Name Came on Arrows: A Kinship Interview with the Baruya of New Guinea"},"content":{"rendered":"<p style=\"text-align: center\"><a href=\"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/files\/2010\/11\/dibujo.jpg\"><img loading=\"lazy\" class=\"alignnone size-medium wp-image-179\" src=\"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/files\/2010\/11\/dibujo-300x205.jpg\" alt=\"\" width=\"300\" height=\"205\" \/><\/a><br \/>\n<a href=\"http:\/\/www.der.org\/films\/her-name-came-on-arrows.html\">Ver documental<\/a><\/p>\n<p>Allison y Marek Jablonko, y Stephen Olsson<br \/>\ncolor, 26 minuto, 1982<\/p>\n<p>En las tierras altas de Este de Papua Nueva Guinea, el antrop\u00f3logo franc\u00e9s Maurice Godelier invita a cinco de sus amigos Baruya e informadores a su casa a hablar del parentesco de Baruya y las reglas de matrimonio. Como Godelier plantea preguntas, el parentesco gobierna que proveen la tela cohesiva de cultura de Baruya es tra\u00edda a la vida. Dan a t\u00e9rminos abstractos significados pr\u00e1cticos como Godelier investiga la aduana de Baruya de robar a mujeres, cambiando a hermanas para mujeres, robando nombres y cambiando &#8216; el alimento para la sangre. &#8216;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ver documental<br \/>\nAllison y Marek Jablonko, y Stephen Olsson<br \/>\ncolor, 26 minuto, 1982<br \/>\nEn las tierras altas de Este de Papua Nueva Guinea, el antrop\u00f3logo franc\u00e9s Maurice Godelier invita a cinco de sus amigos Baruya e informadores a su casa a hablar del parentesco de Baruya y las reglas de matrimonio. Como Godelier plantea preguntas, el parentesco gobierna [&#8230;]<\/p>\n","protected":false},"author":642,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[3301],"tags":[],"_links":{"self":[{"href":"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/ca\/wp-json\/wp\/v2\/posts\/181"}],"collection":[{"href":"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/ca\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/ca\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/ca\/wp-json\/wp\/v2\/users\/642"}],"replies":[{"embeddable":true,"href":"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/ca\/wp-json\/wp\/v2\/comments?post=181"}],"version-history":[{"count":0,"href":"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/ca\/wp-json\/wp\/v2\/posts\/181\/revisions"}],"wp:attachment":[{"href":"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/ca\/wp-json\/wp\/v2\/media?parent=181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/ca\/wp-json\/wp\/v2\/categories?post=181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laboratoriodeantropologiaaudiovisual.umh.es\/ca\/wp-json\/wp\/v2\/tags?post=181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}